七夕节由来及故事范文精选

七夕节又叫乞巧节，起源于汉代，东晋葛洪的《西京杂记》有“汉彩女常以七月七日穿七孔针于开襟楼，人俱习之”的记载。下面是小编给大家整理的七夕来历和传说故事，欢迎大家借鉴与参考，肯定对大家有所帮助。

七夕节由来及故事范文精选 1

七夕乞巧，这个节日起源于汉代，东晋葛洪的《西京杂记》有“汉彩女常以七月七日穿七孔针于开襟楼，人俱习之”的记载，这便是我们于古代文献中所见到的最早的关于乞巧的记载。后来的唐宋诗词中，妇女乞巧也被屡屡提及，唐朝王建有诗说“阑珊星斗缀珠光，七夕宫娥乞巧忙”。据《开元天宝遗事》载：唐太宗与妃子每逢七夕在清宫夜宴，宫女们各自乞巧，这一习俗在民间也经久不衰，代代延续。

宋元之际，七夕乞巧相当隆重，京城中还设有专卖乞巧物品的市场，世人称为乞巧市。宋罗烨、金盈之辑《醉翁谈录》说：“七夕，潘楼前买卖乞巧物。自七月一日，车马嗔咽，至七夕前三日，车马不通行，相次壅遏，不复得出，至夜方散。”在这里，从乞巧市购买乞巧物的盛况，就可以推知当时七夕乞巧节的热闹景象。人们从七月初一就开始办置乞巧物品，乞巧市上车水马龙、人流如潮，到了临近七夕的时日、乞巧市上简直成了人的海洋，车马难行，观其风情，似乎不亚于最盛大的节日--春节，说明乞巧节是古人最为喜欢的节日之一。

七夕节由来及故事范文精选 2

很久以前，有一个放牛娃名叫牛郎，父母早亡，只好跟着哥哥嫂嫂度日。然而，哥哥嫂子为人狠毒，经常虐待他。他们逼牛郎干苦活，不让他吃饱睡好，最后又把他赶出了家门，牛郎除了身上的衣服和一头老水牛外，一无所有。

Once upon a time, there lived a poor cowherd, Niulang, whose parents had died long before. He had to live together with his elder brother. Unfortunately, his brother and his sister-in -law were very mean and often treated Niulang very badly. They would not give him enough food to eat, and made him work so hard that he hardly had time to sleep. Finally, they kicked him of their home. All he had in the world were the clothes on his back and an old ox.

牛郎在山边搭了间茅草屋，辛勤开垦，在岩石地上挖出了一片菜园，他常常饥肠辘辘，劳累不堪，但把老水牛照顾得好好的。一日，牛突然说话了，它告诉牛郎说自己前身是天上的金牛星，由于违反了天条把粮食种子撒到了人间，天帝将它贬到人间以示惩罚。老牛说，过几天，天上的仙女会下凡到离茅草屋不远的圣池里游泳，其中有一个勤劳善良、美丽贤惠的姑娘，名叫织女。织女是天宫中王母娘娘的外孙女，如果牛郎能趁仙女洗澡的时候把织女的衣服拿走，她就会留下来作他的妻子。

iulang built a small thatched cottage on the side of a mountain. He cut and dug and sweat until he had made a vegetable garden out of the rocky soil. He was often tired and hungry, but always found time to take good care of his old ox. One day, the old ox suddenly began to speak to him. It said that it used to be Taurus, the Golden-Ox Star, in the sky and had been banished by the Lord of Heaven to this world as punishment for its violation of heavenly rule by spreading grain seeds to this world. The old ox told Niulang that the goddesses of Heaven would take a bath in a sacred pond not far from his cottage a few days later. Among them was a beautiful, virtuous and industrious girl whose name is Zhinu, the Girl Weaver. Zhinu was a granddaughter of the King of the Heavenly Kingdom. If the Cowherd took the advantage of their bath in the pond to take away her clothes, she would stay and become his wife.

到了那天，牛郎藏在高大的芦苇丛里等着。老牛说的话显灵了，仙女们很快就到了，她们脱掉丝袍跳进水里。牛郎偷偷地爬出来，拿起织女的衣服跑开了。仙女们吓着了，赶快上岸，穿起衣服跑开了，把织女一个人留在后头。牛郎跑回来，把衣服还给了织女，他对织女一见钟情。两人相对而视，织女对牛郎说要做他的妻子。

When the day came, Niulang hid in the tall reeds by the pond and waited for the young goddesses. They soon came, just as the ox said they would. They took off their silk robes and jumped into the clear water. Niulang crept out of his hiding place, picked up Zhinu's clothes and ran away. Her companions were so frightened that they jumped out , dressed as quickly as they could and flew away, leaving the Girl Weaver behind. Niulang returned and gave her back her clothes. He had adored her from the first sight he saw her. They looked into each other's eyes. The Girle Weaver told the poor Cowherd that she would be his wife.

两人结婚后，牛郎耕田种地，织女纺线织衣，恩恩爱爱。织女成了远近的名人，她心灵手巧，养蚕纺纱，编锦织缎，样样精通。三年后，侄女生了对龙凤胎，男孩儿叫"金哥"，女孩儿叫"玉妹"。小两口日子过得幸福美满，牛郎织女满以为能够终身相守，白头到老。

After their marriage, the Cowherd ploughed and the Girl Weaver wove and they loved each other. The Girl Weaver became famous far and near for her dexterity in raising silkworms, reeling and weaving exquisite silks and satins. Three years later, Zhinu gave birth to twins, a boy and a girl. They named the boy " Brother Gold" and the girl " Sister Jade". The couple were overjoyed with the additions to their family and believed that they would remain a devoted couple to the end of their lives.

一天，牛快死了，临死前说对小两口说，将它的皮剥下来放好，有朝一日，披上它，就可飞上天去。牛死后，牛郎心疼地剥下牛皮，小心翼翼地收藏起来。

One day, the ox was dying. Before it closed its eyes for the last time, it told the young couple to skin him and keep its hide after its death. It also told them that its hide would enablr a man to fly even to Heaven. After the old ox died, the young couple reluctantly skinned it and stored it with meticulous care.

这时候，玉皇大帝和王母娘娘听说织女到了人间，还结婚生子，非常生气，遂下令天神尽快把织女捉回来。

Meanwhile, the King and Queen of Heaven found out that their granddaughter had gone to the world of Man and taken a husband. They flew into a temper. They ordered a god to bring the Girl Weaver back as soon as possible.

一日，牛郎从地里回来看见孩子们坐在地上哭，忙到织布机前看，没人。孩子说，有个老太太把妈妈抓走了。牛郎记起了老牛对他说的话，他把孩子放到两个箩筐里，披上牛皮，挑起箩筐，突然，他轻如浮云，飞向天空。眼看快追上了，王母娘娘听到了小孩的哭声，她朝后一望，从头上取下金簪，在身后划了一道，天空中立马出现一条奔腾的河，这条河就叫天河。天河太宽，河水湍急，牛郎飞不过去，只能看着织女飞走，父子三人哭得揪心裂胆，天帝见此情景，大为感动，遂允许牛郎织女每年农历七月初七在天河上鹊桥相会。

iulang came back from the field one day to find his two children sitting on the ground and crying. He found the seat at the loom empty. The two children told him that an old lady had just taken their mother away. Niulang remembered what the old ox had told him, he carried his two children in two baskets on a pole and put on the magic hide. Immediately, he got as light as a cloud and flew up into the sky. He had almost caught up with the Queen and his wife when the Queen heard the crying of his children. Looking back, she pulled off a gold clasp from her hair and drew a line behind her. A raging torrent immediately appeared in the sky. This is the so-called River of Heaven. The Cowherd and his children could not get past this wide and swollen river. Heartbroken, he and his children could only look and weep bitterly. Moved by their mournful crying, the King of Heaven decided to allow the separated couple to meet on a bridge of magpies on the seventh night of the seventh Lunar month each year.

这对可怜的夫妻变成了星星，牛郎变成了牵牛星，织女成了织女星，把他们分开的河就是银河。

The poor couple each became a star, the Cowherd, Altair and the Girl Weaver, Vega. The wide river that kept them apart is known as the Milky Way.

七夕节由来及故事范文精选 3

香日：俗传七夕牛女相会，织女要梳妆打扮、涂脂抹粉，以至满天飘香，故称。

星期：牛郎织女二星所在的方位特别，一年才能一相遇，故称这一日为星期。王勃的《七夕赋》“伫灵匹于星期，眷神姿于月夕”把星期与月夕相提并论，点出了一年四季中与亲情、与爱情相关的最美好、也最凄楚动人的两个夜晚。大约正因如此吧，后人便把男女成婚的吉日良辰叫作“星期”.

巧夕：因七夕有乞巧的风俗，故称。

女节：七夕节以少女拜仙及乞巧、赛巧等为主要节俗活动，故称女节，亦称女儿节、少女节。

兰夜：农历七月古称“兰月”,故七夕又称“兰夜”.

小儿节：因乞巧、乞文等俗多由少女、童子为之，故称。

穿针节：因这天有穿针的习俗，故称。

紫色情人节：根据紫阳花的盛开时间来说的，紫阳花又称绣球花，盛开在梅雨季节(夏天开放)，因花从盛开到凋零会变很多颜色：有红蓝绿青等好几种颜色，代表多姿多彩的幸福生活，而紫色是浓到淡的紫色也象征多变所以用紫色象征紫阳花，不是因为它善变，是为了在梅雨季中也能使我们快乐，才如此殷勤的变化着自己的色彩。如果七夕在处暑之前，就是紫色情人节了。

七夕节由来及故事范文精选 4

1、索饼

吃索饼是古代的人在七夕食用的食物，后来演变成了吃挂面的习俗，可以说挂面的祖先就是索饼。

2、饺子

在很多的地方都是在七夕节的时候吃饺子的，人们在包饺子的时候会在里面放入一枚铜钱、一根线和一个红枣，如果是吃的时候可以吃到钱的话就是非常的有福气的。

3、五子

七夕“拜织女”是少女、少妇们的大事，祭拜供品包括茶、酒、新鲜水果等，五子(桂圆、红枣、榛子、花生、瓜子)更是少不了。

4、巧果

巧果又叫“乞巧果子”，是七夕节必备的点心，谚语说：七夕吃巧果，能使人巧。

5、巧酥

许多民间糕点铺，喜欢制一些织女人形象的酥糖，俗称“巧人”“巧酥”，出售时又称为“送巧人”，此风俗在个别地区一直流传到现在。

七夕古诗词

1、家人竟喜开妆镜，月下穿针拜九宵。——权德舆《七夕》

2、铜壶漏报天将晓，惆怅佳期又一年。——罗隐《七夕》

3、未得渡清浅，相对遥相望。——孟郊《古意》

4、一道鹊桥横渺渺，千声玉佩过玲玲。别离还有经年客，怅望不如河鼓星。——徐凝《七夕》

5、两情若是久长时，又岂在朝朝暮暮。——秦观《鹊桥仙》

6、能无意酬乌鹊，惟与蜘蛛乞巧丝。——李商隐《辛未七夕》

7、天阶夜色凉如水，坐看牵牛织女星。——杜牧《秋夕》

8、桑蚕不作茧，尽夜长悬丝。——晋《七夕夜女歌》

9、迢迢牵牛星，皎皎河汉女。纤纤摸素手，札札弄机杼。终日不成章，泣涕零如雨。河汉清且浅，相去复几许。盈盈一水间，脉脉不得语。——佚名《古诗十九首之一》

10、七夕年年信不违，银河清浅白云微，蟾光鹊影伯劳飞。——毛文锡《浣溪沙·七夕年年信不违》

11、别离还有经年客，怅望不如河鼓星。——徐凝《七夕》

12、今日云骈渡鹊桥，应非脉脉与迢迢。家人竟喜开妆镜，月下穿针拜九宵。——权德舆《七夕》

13、烟外柳丝湖外水，山眉澹碧月眉黄。——姚燮《韩庄闸舟中七夕》

14、此日六军同驻马，当时七夕笑牵牛。——李商隐《马嵬其二》

15、当日佳期鹊误传，至今犹作断肠仙。——晏几道《七夕》

16、向日穿针易，临风整线难。——祖咏《七夕》

17、未会牵牛意若何，须邀织女弄金梭。年年乞与人间巧，不道人间巧已多。——杨璞《七夕》

18、莫言相见阔，天上日应殊。——宋之问《七夕》

19、伤心拍遍无人会，自掐檀痕教小伶。——汤显祖《七夕醉答君东》

20、玉名堂开春翠屏，新词传唱《牡丹亭》。伤心拍遍无人会，自掐檀痕教小伶。——汤显祖《七夕醉答君东》

21、盈盈一水间，脉脉不得语。——古诗十九首《迢迢牵牛星》

七夕节由来及故事范文精选 5

七夕，原名为乞巧节。七夕乞巧，这个节日起源于汉代，东晋葛洪的《西京杂记》有“汉彩女常以七月七日穿七孔针于汉代画像石上的牛宿、女宿图开襟楼，人俱习之”的记载，这便是我们于古代文献中所见到的最早的关于乞巧的记载。后来的唐宋诗词中，妇女乞巧也被屡屡提及，唐朝王建有诗说“阑珊星斗缀珠光，七夕宫娥乞巧忙”。据《开元天宝遗事》载：唐太宗与妃子每逢七夕在清宫夜宴，宫女们各自乞巧，这一习俗在民间也经久不衰，代代延续。

“七夕”最早来源于人们对自然的崇拜。从历史文献上看，至少在三四千年前，随着人们对天文的认识和纺织技术的产生，有关牵牛星织女星的记载就有了。人们对星星的崇拜远不止是牵牛星和织女星，他们认为东西南北各有七颗代表方位的星星，合称二十八宿，其中以北斗七星最亮，可供夜间辨别方向。北斗七星的第一颗星叫魁星，又称魁首。后来，有了科举制度，中状元叫“大魁天下士”，读书人把七夕叫“魁星节”，又称“晒书节”，保持了最早七夕来源于星宿崇拜的痕迹。

“七夕”也来源古代人们对时间的崇拜。“七”与“期”同音，月和日均是“七”，给人以时间感。古代中国人把日、月与水、火、木、金、土五大行星合在一起叫“七曜”。七数在民间表现在时间上阶段性，在计算时间时往往以“七七”为终局。旧北京在给亡人做道场时往往以做满“七七”为完满。以“七曜”计算现在的“星期”，在日语中尚有保留。“七”又与“吉”谐音，“七七”又有双吉之意，是个吉利的日子。在台湾，七月被称为“喜中带吉”月。因为喜字在草书中的形状好似连写的“七十七”，所以把七十七岁又称“喜寿”。